托馬斯·沃爾夫/Thomas Wolfe
Man’s youth is a wonderful thing: it is so full of anguish and of magic and he never comes to know it as it is, until it has gone from him forever. It is the thing he cannot bear to lose, it is the thing whose passing he watches with infinite sorrow and regret, it is the thing whose loss he must lament forever, and it is the thing whose loss he really welcomes with a sad and secret joy, the thing he would never willingly relive again, could it be restored to him by any magic.
Why is this? The reason is that the strange and bitter miracle of life is nowhere else so evident as in our youth. And what is the essence of that strange and bitter miracle of life which we feel so poignantly, so unutterably, with such a bitter pain and joy, when we are young? It is this: that being rich, we are so poor；that being mighty, we can yet have nothing；that seeing, breathing, smelling, tasting all around us the impossible wealth and glory of this earth, feeling with an intolerable certitude that the whole structure of the enchanted life—t he most fortunate, wealthy, good, and happy life that any man has ever known—is ours—is ours at once, immediately and forever, the moment that we choose to take a step, or stretch a hand, or say a word we yet know that we can really keep, hold, take, and possess forever—nothing. All passes；nothing lasts: the moment that we put our hand upon it, it melts away like smoke, is gone forever, and the snake is eating at our heart again；we see then what we are and what our lives must come to.
A young man is so strong, so mad, so certain, and so lost. He has everything and he is able to use nothing. He hurls the great shoulder of his strength forever against phantasmal barriers, he is a wave whose power explodes in lost mid-oceans under timeless skies, he reaches out to grip a fume of painted smoke；he wants all, feels the thirst and power for everything, and finally gets nothing. In the end, he is destroyed by his own strength, devoured by his own hunger, impoverished by his own wealth. Thoughtless of money or the accumulation of material possessions, he is none the less defeated in the end by his own greed a greed that makes the avarice of King Midas seem paltry by comparison.