首頁 覺世之道:王陽明良知學的形成

五、外文著作

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(日)永富青地:《王守仁著作の文獻學的研究》(東京:汲古書院,2007)

(日)吉田公平:《王陽明の‘朱子晚年定論’について》,《東洋大學中國哲學文學科紀要》9(2001),頁33—50。

(日)荒木見悟:《明代思想研究》(東京:創文社,1972)

(日)鶴成久章:《明代餘姚の“禮記”學と王守仁-陽明學成立の一背景について》,《東方學》111(2006),頁123—137。

Ching,Julia,To acquire wisdom:the way of Wang Yang-ming,(New York:Columbia University Press,1976).

De Bary,William Theodore,“Individualism and Humanitarianism in Late Ming Thought”,in De Bary,William Theodore ed.,Self and Society in Ming Thought,(New York:Columbia Univ.,Press,1970),頁145—248;吳瓊譯:《晚明思想中的個人主義和人道主義》,載《中國哲學》7(1982),頁176—190。

G.William Skinner,“Presidential Address:The Structure of Chinese History,”in Journal of Asian Studies,Vol.44,issue 2 (Feb.,1985),pp.271-292.

Joseph W.Esherick and Mary B.Rankin(eds).,Chinese Local Elites and Patterns of Dominance (Berkeley:University of California Press,1990).

Philip C.C.Huang,“The Paradigmatic Crisis in Chinese Studies:Paradoxes in Social and Economic History,”in Modern China,Vol.17,no.3 (1911),pp.299-341.

Ping-ti Ho,The Ladder of Success in Imperial China:Aspects of Social Mobility,1368-1911(New York:Columbia University Press,1962).

Ping-ti Ho,“In Defense of Sinicization:A Rebuttal of Evelyn Rawski's Reenvisioning the Qin,” in Journal of Asian Studies,Vol.57,No.1.(1998),pp.123-155.

William S.Atwell,“A Seventeenth-Century‘General Crisis’in East Asia?”in Modern Asian Studies,Vol.24,No.4.(1990),pp.661-682.